The kinds of character that are a part of comics history so it would be wrong to ignore them but are also pretty racist (usually – I’m sure that eventually I’ll find something else distasteful enough to put here) and unpleasant to dedicate a whole lot of time to. We’re going with a round-up!
Our first culprit is George Harvard AKA Big Sun, a guy with a way too complicated plan to sell oil to the Axis out of the Florida Everglades under the cover of being a geological surveyor or prospector or something. He comes to the attention of adventurer Clip Carson due to not accounting for his partner maybe poking around looking for samples like their job is supposed to be? It’s a bad plan.
I’m mad at myself for finding Big Sun’s mask so cool looking, but it’s mitigated by how dumb his gimmick is: he has a shiny breastplate on under his robe and he reveals it flasher-style to blind his foes. Hence the name, I guess. (More Fun Comics 069, 1941)
I didn’t even know that Zingaro was an Italian slur for people of Romani descent until I looked up this guy – just why it was used as the name of a fellow trying to take over Mexico I will never know. On the one hand he is stopped by weirdo character the Voice so that’s good. On the other, he gets away so there’s a chance he could appear again, which is bad. It’s okay though: the Voice only ever had two adventures and this is the second one.
Thankfully there aren’t too many characters whose names are racial slurs. (Amazing-Man Comics 022, 1941)
I don’t know if you could call it lucky, per se, but it is kind of fortunate for the purposes of this round-up that I’m hitting a lot of the major categories of racist super-villains all in one go. We’ll see if this questionable luck holds for the fourth entry.
So: Banga the Elephant God is predicated on the old trope that indigenous peoples are so credulous and superstitious that they will believe that anything (eg, a big mean elephant with a guy in a skull mask on it) is a god or other supernatural occurrence – in this case the people of the hidden jungle civilization of Yenya are helped along by the fact that the human part of the Banga gestalt is actually their witch doctor (called a “wizard doctor” in this case, which is kind of a neat linguistic variation if nothing else). Banga is eventually unmasked by jungle hero Morak the Mighty and meets his dual ends.
As with so many racist characters it is very unfortunate that Banga the Elephant God looks sick as hell. (Super-Magic Comics 001, 1941)
The very next issue we have more of the same: a bunch of white guys dress up like the very cool looking Lizard-Lion Men of local legend and fleece ivory out of villagers in… Malaysia? If Rex King aka Black Fury stayed put between issues then it’s Malaysia.
There’s not too much to these guys: one of them hides inside the statue of the Lizard-Lion in the local temple and says for the locals to bring all of their ivory hence and then costumed goons go beat up anyone who refuses. And then Black Fury beats them up. (Super-Magician v1 002, 1941)
We didn’t hit all the greats in one go – there’s a lot of untapped racism coming up once we hit the comics of 1942 after all – but it’s a good – bad? – sample.
